Meeting Life’s Challenges with Palms Together

This fall, I am participating again in a three-month practice period at Zen Center Los Angeles. Traditionally called Ango, this is the time of intensified practice to strengthen awareness and concentration, built around a particular theme. The theme of this year’s ZCLA Ango is gassho. As its website explains:

Gassho is the act of placing your two palms together without a gap between your two hands. [It] is a gesture of greeting and respect. It also acknowledges an offering and is in itself an offering of gratitude and appreciation. . .

When we are in a state of gassho, all opposites are unified as one. The practice is to keep closing the gaps between yourself and everything else. For example, you gassho to remember that there is no gap between your home and your place of practice; no gap between yourself and differing points of view; . . . no gap between the past and the future; no gap between you and your unhoused neighbors, and so on. Whatever you encounter, bring it together with yourself in the here and now of gassho.

You may consider these possible ways to practice gassho at home:

• Before turning on and off your computer.
• Upon entering a room and upon leaving.
• Before and after your meals.
• Upon greeting your partner and children.
• Before using a cooking pot.

• Before placing trash into the garbage.
• When getting into your car.

In my Jewish practice, I usually gassho when I complete my Jewish morning prayers, or finish reciting the Amidah during services. It’s a way for me to express gratitude to G-d, to exit meaningfully.

My personal commitment in this Ango and the entire year ahead is to learn, as ZCLA’s Roshi Egyoku put it in her video, “to gassho to all situations in our lives.” I will focus on practicing gassho as a way to respond to life’s difficult situations, how not to react to them rashly, or with anger, but to treat them mindfully with respect – as a challenge, as an offering.

Here is when, why, and how to gassho in the Soto Zen tradition:

Serialized Blog on Morning Prayers as Meditative Practice

In August-October 2020, the Applied Jewish Spirituality institute in Jerusalem, which offers classes and resources on Judaism and mindfulness, published my 3-part mini-blog called “Setting the Right Intention with Morning Prayers.” The 3-part series explains how to set up an individual spiritual practice that combines Jewish morning prayers with mindful techniques. It draws on both traditional Jewish prayers and psalms, and Buddhist texts, as well as my original photos. I’ve been using and modifying this practice for over a year since returning from the summer 2019 study at the Conservative Yeshiva in Jerusalem.

I was motivated to write this blog by an ongoing interest in Judaism and Buddhism, in particularly, Zen. I’d been practicing meditation in the Soto Zen School tradition since the mid 1990s, and in 2016, after nine months of study and preparations at Zen Center Los Angeles, underwent jukai, a lay ordination, with a ZCLA affiliate. Meanwhile, I have remained deeply engaged with the Jewish faith and tradition.

Rabbi Daniel Raphael Silverstein introduced the last post in the October Applied Jewish Spirituality newsletter as follows: “The multi-talented writer and teacher Lane Igoudin recently completed his 3-part series on creating a personal liturgy that combines morning prayers with mindful contemplation. This final installment is especially beautiful and rich with concrete ideas for practice.

I am now working on new pieces that follow up “Setting the Right Intention” with more strategies for incorporating spiritual practices into daily life.

Setting the Right Intention with Morning Prayers: A Personal Liturgy

This is part 1 of a 3-part post I wrote for the Applied Jewish Spirituality blog about discovering the time and place for daily meditation in morning prayers.

My Hebrew name is Akiva ben Ariel. Akiva comes from Yaakov, ‘the follower’, in Genesis; Ariel being my father’s Hebrew name.

My dharma name is Kyojin, meaning ‘abiding in compassion’. I received it from my Zen teacher during jukai, a 700-year-old lay ordination ceremony, which culminated my years of study of Soto Zen Buddhism.

​These two spiritual names are not at odds. Continue reading…